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Reflections on the Fable of the Woodcutter and the Trees

How Aesop’s timeless fables and related proverbs teach us valuable lessons about how misplaced trust and small concessions can be exploited by those with ulterior motives.

8 min readMar 26, 2025
The Woodcutter and the Trees (Alexander Atkins Design/Firefly)

In the world of fables, the tale may seem like a mere story, but it carries a deeper significance — a lesson, an observation, or a call to introspection. A fable, much like a proverb, distills wisdom into simple narratives, often featuring animals as stand-ins for human traits, behaviors, and follies. Unlike fairy tales, which often transport readers to fantastical realms filled with magic and heroes, fables are grounded in everyday reality, teaching practical life lessons through straightforward allegory. A fable’s true power lies in its simplicity and its ability to resonate with human nature across time and space, which is why they’re so timelessly important.

One of the most famous figures in the world of fables is Aesop, a storyteller whose name has become synonymous with moral tales. But here’s an interesting twist: scholars like Joseph Jacobs, a prominent fable expert, argue that Aesop likely didn’t author the fables attributed to him. Jacobs, who dedicated much of his life to the study of fables, suggested that the tales existed long before Aesop, tracing their origins to both Eastern and Ancient Greek traditions. Aesop may have popularized these stories, especially during his time, but as they eventually became recorded in written form, they were ascribed to him for convenience. In the History of the Aesopic Fable (1889), Jacobs writes: “Aesop was not the Father of the Fable, but only the inventor (or most conspicuous applier) of a new use for it, and when the need for that use no longer existed under outspoken democracies, his connection with the Fable was still kept up as a convenient and conventional figurehead round which to gather a specialized form of the Greek Jest.”

Part of frontispiece ifolio edition of Roger l’Estrange’s Fables of Aesop (1692))

One of the most well-known fables associated with Aesop is “The Woodcutter and the Trees,” or as it’s sometimes called, “The Man and the Wood.” This fable comes in several variations based on the translation, all offering a similar cautionary tale about the dangers of shortsightedness and trusting those who seek to harm you. Here are three of them:

Aesop’s Fables translated by William Caxton and edited by Joseph Jacobs (1889)
The Man and the Wood
A Man came into a Wood one day with an axe in his hand, and begged all the Trees to give him a small branch which he wanted for a particular purpose. The Trees were good-natured and gave him one of their branches. What did the Man do but fix it into the axe head, and soon set to work cutting down tree after tree. Then the Trees saw how foolish they had been in giving their enemy the means of destroying themselves.

Aesop’s Fables translated by George Townsend (1867)
The Trees and the Axe
A Man came into a forest and asked the Trees to provide him a handle for his axe. The Trees consented to his request and gave him a young ash-tree. No sooner had the man fitted a new handle to his axe from it, than he began to use it and quickly felled with his strokes the noblest giants of the forest. An old oak, lamenting when too late the destruction of his companions, said to a neighboring cedar, “The first step has lost us all. If we had not given up the rights of the ash, we might yet have retained our own privileges and have stood for ages.”

Aesop’s Fables translated by Sir Roger L’Estrange (1692)
An Ax and a Forest
A Carpenter that had got the iron Work of an Ax already, went to the next Forest to beg only so much Wood as would make a Handle to’t. The Matter seem’d so small, that the Request was easily granted; but when the timber Trees came to find that the whole Wood was to be cut down by the Help of this Handle; There’s no Remedy, they cry’d, but Patience, when People are undone by their own Folly.

Regardless of the translator’s version, the moral of these fables is clear: beware of granting small requests that may lead to your destruction. It serves as a warning about misplaced trust and how small concessions can be exploited by those with ulterior motives.

What makes this fable particularly striking is its use of a human character instead of anthropomorphized animals, which is more typical in fables. Why the choice of a man? Perhaps because the figure of a man, with his ability to reason and act strategically, serves as a powerful symbol of the manipulative force that can so easily deceive and exploit others. The trees, on the other hand, represent the vulnerable or those who fall prey to exploitation due to a lack of foresight.

This fable, with its themes of manipulation and self-destruction, takes on new relevance in light of the chaos and turmoil that has swept through American politics over the past several months. The 2024 Presidential election, marked by partisan infighting, shifting power dynamics, and the erosion of trust, may make this tale of trees unwittingly aiding their own destruction feel painfully familiar. The “axe” in today’s political landscape may be a clever individual or a movement that convinces others to act against their own interests.

One widely shared Turkish proverb captures this sentiment perfectly: “The forest was shrinking but the trees kept voting for the axe, for the axe was clever and convinced the trees that because his handle was made of wood, he was one of them.” Though this proverb lacks a known source, its central theme echoes Aesop’s fable — that sometimes, we destroy ourselves by trusting those who don’t have our best interests at heart. The proverb suggests a scenario in which the trees, who are being cut down by the axe, continue to “vote” for the axe, perhaps out of ignorance, misguided loyalty, or self-interest. The shrinking forest represents a system or environment that is deteriorating, while the trees (symbolizing the people or entities within that system) are inadvertently supporting the very forces that are causing their harm. In short, the proverb is also a powerful metaphor for self-sabotage, political manipulation, or situations where those being harmed continue to support or enable the forces that are causing their own destruction.

There is a related Hebrew proverb that states “The axe goes to the wood from whence it borrowed its helve [handle].” This expresses the idea of loyalty, reciprocity, and inevitable consequences. It means that something or someone who has benefited from a source will eventually return to it. Even those who seem to hold power, like the axe, will eventually return to where they drew their strength, in this case, the wood that forms the handle. The axe symbolizes power, while the helve represents the foundation that enables it to function. In a broader sense, the proverb suggests that those who use others for their own gain will eventually return to their source. Ultimately, it reflects the idea that actions have consequences, and what goes around comes around.

Having examined these fables and proverbs we face the inevitable question: What does this mean for us today? Are we, like the trees, unknowingly aiding our own demise by supporting those who, despite their polished rhetoric or familiar appearance, seek only to serve their own agendas? In times of chaos and uncertainty, it’s easy to be swept up by the cleverness of those who promise change or resolution via, for example, empty promises, misinformation, or gaslighting. But just as the trees learned too late, we must ask: What will the consequences be of the decisions we make today? Have we truly considered the long-term effects, or are we merely voting for the handle made of wood, convinced it’s one of our own?

As we reflect on Aesop’s fable of the Woodcutter and the Trees, let us pause to ask ourselves: What is the price of trusting the axe? How much of our future are we willing to sacrifice for the illusion of security? And most importantly, how can we ensure that we don’t repeat the trees’ mistake — one that, though written in ancient fables, still rings true in our modern world?

Title page of Three Hundred Aesop’s Fables translated by Geroge Townsend (1867)

Let us also recognize that Aesop’s Fables, though often relegated to the realm of children’s literature, harbor profound insights into the human condition that transcend age and time. These simple yet impactful stories offer more than just moral lessons for children; they serve as timeless reflections on human nature, exposing our tendencies, flaws, and follies. As we dismiss these fables as mere fairy tales, we overlook their sharp commentary on the essence of humanity. The paradox lies in their ability to speak to the core of who we are — exploring greed, pride, deception, injustice, wisdom, compassion, just to name a few — despite their simplicity.

Despite being deemed “simple,” these fables deliver fundamental truths about the human experience, offering valuable insights into the nature of vice and virtue. They serve as powerful reminders of the pitfalls of human nature and the enduring importance of humility, patience, honesty, and wisdom. They challenge us to confront our flaws and recognize the consequences of our actions.

Recall George Santayana’s famous observation, “Those who cannot remember the past are condemned to repeat it,” from The Life of Reason (1905). This observation holds particular weight in the context of our discussion of Aesop’s Fables. The fables serve as a form of collective memory, encapsulating timeless lessons about human behavior and societal values. By ignoring or dismissing these fables as mere stories for children, we risk failing to learn from history and from the mistakes of those who have come before us.

The wisdom in Aesop’s Fables, like the wisdom Santayana refers to, offers a blueprint for navigating the complexities of human existence. Just as failing to remember the lessons of the past can lead to repeating mistakes, ignoring the lessons embedded in Aesop’s stories can prevent us from recognizing the potential consequences of our own actions.

In this sense, Aesop’s Fables do more than just offer simple moral lessons for children; they act as a repository of timeless wisdom, urging us to reflect on our behaviors and to learn from the failures of others. They remind us that while the world may seem to change, human nature remains remarkably constant, and the lessons from the past — however simple or old — continue to be relevant today.

Thus, by engaging with these fables with the depth they deserve, we not only enrich our understanding of human nature but also carry forward the moral insights that have shaped our past, ensuring that we are not condemned to repeat the same mistakes.

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If you enjoyed this essay, you might enjoy my book, Serendipitous Discoveries from the Bookshelf, based on my popular blog, Atkins Bookshelf. The blog explores the world of ideas — through books, movies, music, quotations, and the English language — for the intellectually curious. At the heart of Atkins Bookshelf is a lifelong love of books and literature; its goal is to educate, entertain, and inspire.
The book can be found here.
The blog can be found here.

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Alexander Atkins
Alexander Atkins

Written by Alexander Atkins

President of Alexander Atkins Design, a leader in philanthropic graphic design for nonprofits & schools; author of Serendipitous Discoveries from the Bookshelf.

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